‘Money Logging: On the Trail of the Asian Timber Mafia’ by Lukas Straumann is a controversial book that uncovers the modus operandi of a multi-billion timber industry accused of wiping out the ancient rainforests of Sarawak, home of the last nomadic tribes of Southeast Asia in the heart of Borneo, Malaysia.
It argues two major points: first, the violations of indigenous people’s rights, including plunder of their source of subsistence; and second, fraud and deceit spawned into the global financial system perpetrated by logging barons.
Straumann calls for the prosecution of criminals who are responsible for the destruction of pristine rainforests, displacement of people, and death of indigenous cultures. It invites a course of action to salvage the remaining forests in Borneo. The book raises questions such as: Is here a hope and redemption for the indigenous people? What lies ahead in this ravaged wilderness? Is palm oil or 12 mega-dams the answer to bail out communities from poverty? What are the implications of this crime for the rest of humanity?
The book also questions the credibility of judicial systems, the police, the FBI, the United Nations’ agencies, Interpol, and other international watchdogs mandated to protect human rights, stop corruption, and to ensure environmental sustainability.
The Bruno Manser Fund (BMF), like other NGOs, works for social and environmental causes. BMF has exerted all means to seek justice for the rainforests, the Penans, and the victims of reprisal. However, Straumann is far from optimistic.
The book dissects the system of corruption and environmental crime that befell Sarawak. A model that examines the intricate details of its mechanism, it leads to the understanding of the system that spreads throughout Southeast Asia, Africa, South America, Australia, and beyond. It identifies who’s who in the business and the flow of bribe money, fraud, tax evasion, and money laundering.
Sarawak is the epicentre of environmental disaster with a trail of destruction intruding and expanding into Papua New Guinea, Guyana, Equatorial Guinea, Cambodia, and other territories. To know Sarawak is to know what happened in the other countries, perpetuated by the same logging companies.
Fingers are pointed at the Rolls Royce-driving prominent statesman Abdul Taib Mahmud: “The Most Honourable Chief Minister of Sarawak.” He rose to power in 1986 with the help of his uncle and ruled for three decades. While in office, he allegedly amassed assets totalling US$15 billion. He heads a business empire scattered all over the world and shared among family members. His real estate portfolio is scattered throughout Ottawa, San Francisco, Seattle, London, Adelaide, Hong Kong and Malaysia. He forged global connections with logging barons, financial kingpins, and corrupt politicians in countries where timber is ready for disposal.
The Timber Industry
The book unravels how the timber trade works with the same principles throughout Asia. Logging companies have to pay hefty bribes in exchange for logging concessions. This is especially true in less developed countries where corruption is rife. Bribe money also allows loggers to cut trees beyond agreed limits.
Straumann identifies the movement of timber from its origin to export destinations. Along with it is the flow of more bribe money to “grease” the export processes. Overseas, money is laundered via financial conduits and using various cronies as fronts.
Straumann names the major logging companies, the “Dirty 6” including Samling Group, Rimbunan Hijau, WTK Group, Ta Ann Group, KTS Group, and Shin Yang Group — all related to Taib’s clan and associates. Major markets include Japan, South Korea, China, and Taiwan, to name a few.
The forest of Sarawak alone is given to four logging companies, all involved in clearing 18 million hectares of forests around the world and transforming them into palm oil plantations.
Loggers operate in poor and vulnerable countries, while real estate and related businesses are invested in more developed countries.
In the book, Tasmania demonstrated its power to stop bulldozers from clearing the wilderness. An activist became a media sensation when she climbed a 60-meter-high eucalyptus tree which she named the “Observer Tree” and sat there for 449 days to deter the Ta Ann Group.
Taib probably cannot betray his Colombo Plan benefactor. He got his law degree from Adelaide University, a beneficiary of Australia’s post-war scholarship. He later made donations amounting to $7 million to the university’s Centre for Environmental Law and in return he was awarded an honorary doctorate. In 2008, a courtyard was named after him.
The Adelaide University Environmental Collective holds a rally to pressure the Vice Chancellor of the Uni to change the name of the Taib Mahmud courtyard. (Photo: Supplied)
Brazilians were also up in arms against logging into the Amazon rainforest and, so far, they have succeeded driving out the timber mafia.
Other regions, however, are not as lucky as Tasmania or Brazil and they can be exploited anytime at Taib’s whim, the book suggests.
Opposition to the logging brings repercussions. Ross Boyert, an insider who tipped off Straumann on the inside operation, faced the consequence of backflipping. Boyert filed a legal suit against Taib including breach of contract, fraud, and infringement of labor laws. Boyert also attempted to expose Taib’s properties overseas with proxy ownership among his kin. As a result, he was stalked, bullied, and psychologically tortured before he committed suicide.
Bruno Manser, the founder of BMF, is one of the most vocal activists that speak for the Penans. He explored Borneo and lived in the rainforests with the indigenous people. He has been on the watch list of Taib and was warned not to go back to Sarawak. He defied warnings, went back, and in 2000, he disappeared in the forest without a trace. In 2005, BMF officially announced he is presumed dead.
Penan activists were not spared. Harrison Ngua, for example, who was working for Sahabat Alam Malaysia, an environmental and human rights organization, was jailed for months while he was blindfolded and interrogated.
Hope for the Rainforest
The rainforest of Sarawak is one of the ancient rainforests explored by British naturalist Alfred Russel Wallace (1823-1913), a contemporary of Charles Darwin. It contains some of the most diverse flora and fauna on the planet. It has been a home of the nomads for many generations —until the loggers came.
Straumann describes the helplessness of the Penans as they watched from the sidelines heavy machinery cleared the rainforests. The last “noble savages” of Southeast Asia were robbed in a broad daylight – right before their eyes.
As of writing and publication of the book, Straumann has suggested the removal of Taib from power. But even so, what is done cannot be undone.
It could be said that the logging industry does not monopolize environmental destruction, but Sarawak is symptomatic of a bigger issue of our time. The coal, seam gas, rare earths, and other resources industries have been drilling and extracting to satisfy insatiable greed for profits. The Great Barrier Reef in Queensland, the Arctic in the North Pole, and the Pacific Ocean’s bed are but few other examples where multinational companies are destroying the environment. Grassroots around the world are now standing in the gap to pressure governments and banking institutions to stop the madness once and for all.
James Lovelock came up with Gaia hypothesis, which posits that the planet is a self-regulating entity with the capacity to keep itself healthy by controlling the interconnections of the chemical and physical environment. He likens the planet to a nurturing mother capable of renewal and regeneration. But with the scale, magnitude, and pace of destruction, scientists predict a bleak future. Humans have been destroying the planet’s life-support system beyond its capacity to regenerate.
Australia’s leading scientist, Tim Flannery, in his book ‘Here on Earth’ (2010), pleads a cause for planetary justice. He argues there is a new awakening of humanity that can give hope to the survival of the planet. He suggests people need compassion and to care more than ever before.
Straumann, however, grapples for a solution. Perhaps, the motto of the White Rajahs for the original inhabitants of Borneo would somehow help: “Dum spiro spero (As long as I breath, I hope) — for what dies last is the hope for justice and a better future.”
The Malaysian government wanted this book banned. Taib already lodged a full probe into its allegations. Straumann, nonetheless, is unfazed.
* Some of the opinions expressed in this article are the author’sback to overview